The process of the uprising of the master of the martyrs Husayn bin Ali bin Abi Talib is the process of universality and universalization of the Holy Quran

In the name of Allah, the Merciful

«الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏ وَ صَلَّی اللَّهُ عَلَی ‏جَمِيعِ الْأَنْبِيَاءِ وَ الْمُرْسَلِين‏ سَيَّمَا خَاتَمِهِم وَ أَفَضَلِهِم مُحَمَّد صَلَّی اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّم وَ أَهْلِ بَيْتِهِ الأطْيَبِينَ الأَنْجَبين ‏سَيَّمَا بَقِيَّةَ اللَّه فِي الْعالَمِين بِهِمْ نَتَوَلَّی‏ وَ مِنْ أَعْدَائِهِم‏ نَتَبَرَّأ إِلَی اللَّه» .

"Great is Allah, our reward [and your reward] for us with Hussain (peace be upon him) and made us and you among those who seek His reward (upon him be peace and blessings)" [1]

The process of the uprising of martyrs Husayn bin Ali bin Abi Talib is the process of universality and universalization of the Holy Quran. In the Holy Qur'an, the Holy Spirit has a series of national and local commands addressed to the believers. It has a series of regional orders that address Muslims, Kalimites, Jews, Zoroastrians, and the like who are people of the book. It has a series of global and international orders that address people; Whether divine or atheistic. These three parts of the Holy Qur'an are manifested in verses such as ﴾LīʿŒherah ʿAli al-Dīn e Kūlī﴾﴾[2]. In this type of verses, he says that Islam is a universal religion, it covers all schools of thought. In several places, the Quran talks about the universality of Islam; That is, religion has not come to reform the East or the West or the Middle East; Rather, he came for this, and this word is the word of God, and the word of God is safe from forgetfulness, ignorance, and the like. ﴿And if there is hatred for the polytheists﴾, [4] ﴿And I will suffice with God as a martyr﴾[5] and the like. This part of the verses shows the universality of Islam.

In this interpretation of the verses of the blessed existence of the beloved Prophet (peace and blessings of Allah be upon him) he said: "Islam is exalted and not exalted" [6] That is, the school of Islam is universal and does not come under the cover of any school, but is dominant over It is all schools. Therefore, both in the Qur'an and in the narrations, there is talk about the universality and globalization of Islam, and the emergence of Hazrat Hujjat (peace be upon him) complements and confirms this, this is the first principle that the Qur'an did not come to make the Arabs or Gentiles or to deify Easterners or Westerners, but to deify human society.

The second principle is that the prophets (peace be upon them) who came, they also provided the basis for the globalization of Islam. There is a time when there is an intra-group calculation that the prophet who came to the next prophet, Imam and his successors, if they live for two hundred or three hundred years; Like if a person is 200 years old or 300 years old, because everyone has the same words, they have the same logic, they have the same method, they have the same ups and downs; Therefore, if from the time of the existence of the blessed Prophet until the time of the 11th Imam, we say that he is considered to be a 250-year-old man, this is a cross-sectional and intra-group calculation that every nation had this calculation for its prophet; That is, between Moses and Jesus Christ, whoever came spoke the words of God's words, this is like a man of many years, and since the words of all the prophets are the same; It's like we have a human being of many generations, there is one person who is alive from Adam to the end and is talking, "The prophets, their brothers, their fathers or their mothers are different and their religion is one"[7] The Prophets have one word, they all brought Islam; However, its completion is due to the presence of the blessed Messenger. Heavenly books are also in the row of pages of one book, if there is a Torah, if there is a Bible, if there are pages of Ibrahim Khalil, and if other prophets have a book, and if the Holy Quran has come, then all these are pages of one book and all prophets are one. Humans are perfect, and all primitives are a perfect human; Therefore, from Adam to the end of a person, several generations speak, one book governs, and one goal is that he said: There are two languages ​​that confirm this logic: one is the language of the Qur'an, the other is the language of narrations. The language of the Qur'an is what it said: That is, Islam should become universal, all the schools of the world are under the cover of the divine school, because the world was created by God, before this world and after this world it is under the power and cover of God Almighty, so a creator must manage the world: The Qur'an confirms ``Ali al-Din e-Kul'ah'' in this way, every prophet who came says: ﴾Musaddi'aqa lima bin yadayah﴾[8] He did not deny anything. It is not, the return of the cancellation to the assignment is temporary; Like the doctor says that this medicine is necessary in the first month, that medicine is necessary in the second month. The fact that he changes the drug does not mean that the previous one was invalid; It means that before it was that place and now it is this place. The meaning of rescinding the laws is not the abrogation of the previous Sharia, it means allocating the time domain of the previous Sharia, so no prophet has invalidated the words of another prophet; Therefore, in the Holy Qur'an, when the words of the Prophet are mentioned, he says: The interpretation of the Holy Qur'an is that the latter fully confirms the former. The meaning of the narrations is that the successor is the heir of the former. This pilgrimage of the heir, which is about the leader of the martyrs, "or the heir of Adam, or the heir of Noah, or the heir of Abraham, or the heir of Moses, or the heir of Jesus" [9] That is, you are saying the same words, and you are also the heir of the Holy Prophet, you are also the heir of the previous imams, that is, you are saying these words; However, in the Holy Qur'an, past the title ﴿verily﴾, which this later prophet confirms the words of the previous prophet, when he came to the presence of the blessed Prophet (peace be upon him and his family, a thousand praises and blessings be upon him), he said: ] This is the only word that is specific to Islam, because Islam is the complement of all of them and the atom of all of them and the perfect of all of them. This word "this"; It means dominion, it means sovereignty, this is specific to the Noble Qur'an, otherwise, the previous prophets will confirm the previous words in relation to each other. But the one who brings a new word and has a new word and completes it and can say: ﴿Al-Youm Akmalto Lakum Dinkem﴾[11] This is the Noble Messenger who ﴿And Muhayminā Alaye﴾﴾, this is also a matter. Therefore, the Qur'an did not come to guide a specific group and speak about a specific group, it has a universal meaning that ﴾Liyūzherahu ʿAli al-Dīn e Kūlʿeh﴾.

 Instead of the Islamic Sunnah, the prophetic history of the universality of religion and the Qur'an was raised. But the current of Ashura is the middle of the marriage and the sensitive point and the axis and orbit of Ashura that the Prophet rose to confirm the universality of Islam. Therefore, sometimes he recited the verses related to the prophets of the past in the afternoon of Ashura, the verses related to the existence of the blessed Moses Kalim or Jesus Christ or Ibrahim Khalil, he read those verses in the afternoon of Ashura, he reasoned; Think together, you rebelled against me, what is it for? He is reading the words of the previous prophets. In place of the Karbala movement, recitation of the Qur'an on the one hand, the universality of the Qur'an on the other hand. When he wanted to get out of Medina, he recited this verse: ﴿Fakhrajja minha khaeifa yataraqab﴾[12] This verse is about Moses Kalim. When Musa Kalim left Egypt for Medina, because he was not a prophet, he might not know what will happen in the future, he had to experience several fears; But the God who sent down this verse knows that Musa Kalim will experience many fears and will be victorious in all these fears and the presence of Mubarak Hussein bin Ali, who is the justice of the Holy Quran, reads this verse, he knows that he must overcome many fears. experience and win in all these fears and horrible events. Musa Kalim killed a young man who deserved to be killed; However, it was condemned during the reign of Pharaoh; Therefore, he moved from Egypt to Madinah. But when he was coming back from Madin, in Mount Toor, in Ayman Wadi - not Wadi Ayman - we don't have a Wadi Ayman; The fact that it has Wadi Ayman in the Qur'an, this "Ayman" is not a description of "valley", it is a description of "side". It means the right side of the mountain; ﴿Shātī-e-alwad-e-al-Ayman﴾[13] "Shāti" means the side, the side of Ayman Wadi. When a person enters a mountainous area, should he go to the right or to the left? God said, go to the right side of the mountain, otherwise we would have a valley called Wadi Ayman, we don't have it. That is, the right side of the mountain, go to the right side of the mountain, the blessed presence of Musa Kalim went to the right side of the mountain and that issue was revealed to him. In that scene, when he dropped the staff and turned into a snake, he was scared. Almighty God said, I will repair this fear, just as I turned the staff into a snake, I will also turn the snake into a staff: ﴿Khudsha wa la takhaf sanaeidoha sirtaha al-owali﴾; [14] here the fear of Moses Kalim turns into security. became. In that battle field where Musa Kalim was invited to fight with the sorcerers, when everyone gathered and the sorcerers turned those sticks and those ropes into the shape of snakes and most of the people were afraid: Musa Kalim ﴿ then there was fear in the soul of Moses﴾.[16] The existence of Mubarak Amir al-Mu'minin interprets this fear of Moses, he said that Moses should not be afraid for himself, Moses was afraid of the cultural weakness of the people that what should I do if they cannot distinguish between the magic of magicians and my miracle? nice".[18] If the people can distinguish what magic is and what is a miracle, I will throw the staff and it will turn into a snake. Here, the Most Holy Essence of God said: ﴿Don't be afraid﴾ I will do something so that magic does not side with miracles. You throw the wand so that it becomes clear what is magic and what is a miracle? When he dropped the staff, all the observers saw that this scene was a snake that was moving, the rest were the sticks that fell and the ropes that fell, that the work of Musa Kalim has invalidated the magic, neither did he eat the wood, nor did he eat the rope. . He said: ﴿القِ مَا في يمينكَ تلقَفْ Ma Sana’wa إنَّم﴾ where “that” should have been written separately from “we” He said, "Throw away the staff, the miracle invalidates the magic, neither does it eat the wood, nor does it eat the rope: ﴿Talqaf Ma Sana'wa إنّما Sana'wa كيدو ساهيرٍ" This verse is very clear that the miracle invalidates the magic and does not eat the wood. ate the rope People saw by the battlefield that it was a snake that was moving, all the sticks were silent, all the ropes were silent; Those who were running before now stopped, those who were moving now calmed down. Here, the holy essence of God turned the fear of Moses Kalim into safety. Then, when he reached the position of prophethood and was assigned to fight with Pharaoh and guide Pharaoh, he said, "I am afraid, what will I and my brother Harun Dotai do in front of Pharaoh's palace?" He said, "Don't be afraid here, I will raze Pharaoh to the ground, I will raze Qarun to the ground, fight against Pharaoh and rise up and don't be afraid, so the blessed presence of Musa Kalim was afraid when he wanted to move from Egypt to Madinah; But because ﴿frightened﴾ means fear from the source and not from the end, the end did not know what the events would be; But God knows what happens. The presence of Mubarak Hussain bin Ali (peace be upon them) who is the justice of the Qur'an knows what happened. Hussein bin Ali himself recited this verse: It means that I have important events ahead of me, and against all these events, the Holy Essence of God is my help. Therefore, the brothers and relatives said that Syria is in chaos, Iraq is in chaos, Mecca is in chaos, Madinah is in chaos, you should be quiet, he said: "If there was no refuge and no refuge, why would Yazeed bin Mu'awiya pledge allegiance" [20] if in all If the world is not a place for me, I will not surrender, I will not pledge allegiance, because my mission is to explain the universality of the Qur'an and implement it in practice, and he did.

So, the main part of Hossein bin Ali's lofty goal is to make the world realize that it has a creator and that this religion is his personal sanctuary. This article is necessary for all of us. Gentlemen! Religion is our personal privacy, let's not think why a certain person has gone astray? Why did someone block someone's way? Why did a certain person embezzle? Why did a certain person take astrology? Religion is our personal privacy. We are not like the mountain range or the Milky Way that live for ten billion or a hundred billion or a thousand billion years, we do not have years and months; The one that has years and months is matter, and is a body, and is time and movement, the one that is the beauty of movement has neither years nor months, it is eternal, that is, eternal. You can say that the mountain range is several centuries old, or the Milky Way is several billion years old, or the sun and the moon are several billion years old; But you cannot say two, two, four, or how old he is, because he is neither obliged nor able. We kill death, we are not mortal, we deal with eternity. This is the Qur'an's statement that you kill death, not rot. He said, "Death tastes man." Every taste digests the taste: ﴿Kolُّ نافْسٍ زَعْقُ المْتِ﴾[21] Not "all the soul's tastes of death" religion is part of our personal sanctuary. If someone does something bad, we protest, we forbid negativity, in any case, there is a way; But - God forbid - it should not be like this that a young person - God forbid - sees someone go astray and leave his prayer, leave his religion. We must be focused. Religion is our privacy, no one has anything to do with us, we have nothing to do with anyone, we are who we are. We are not like a turnip bush that goes to rot in the ground, this body of ours rots and is revived; But does the soul rot? It's like a dream, when a person sleeps, his body is in bed, otherwise his soul has dreams, travels, travels the path of several years in five or six moments. Therefore, we should be careful not to disturb our religion and not trade our religion with anything. If we were to rot, we could; But we come out of the skin with death as the angels are alive, as the divine eternity is alive. The blessed presence of Seyyed al-Shahda said to the east of the world, tell the west of the world that there is no place for me, I will not surrender.

The next thing is that Hussain bin Ali did not say this is for me, he said, "All of you are like this." He said: "Like Yazid bin Muawiyah, like Yazid bin Mu'awiyah" [22] He said, "I do not swear allegiance." He said that anyone who thinks that Hosseini cannot deal with a tyrant, Jahani spoke from the very beginning. He didn't say, "I don't pledge allegiance." If he said, "I don't swear allegiance," we would have said, "This was for the Imam himself." He said: "Like Yazid bin Muawiyah, who does not swear allegiance", whoever Hussein thinks "will not go to the Day of Resurrection" under the burden of oppression, this will happen globally, if you see India has Ashura, the East has Ashura, the West has Ashura, because he did not say this uprising. I am Arab or non-Jewish or Hashemite or Alawi, none of these.

 Then he said, whoever is born from a pure family, from a pure lap; He thinks like me. فرمود: «أَلا إِنَّ الدَّعِي بْنَ الدَّعِي قَدْ رَکَزَ بَينَ اثْنَتَينِ بَينَ السِّلَّةِ وَ الذِّلَّةِ وَ هَيهاتَ مِنَّا الذِّلَّةُ يأْبَي‏اللهُ لَنا ذلِک وَ رَسُولُه وَ الْمُؤْمِنُونَ وَ حُجُورٌ طابَتْ وَ He said that this stranger has blessed me to sign under the burden of oppression. God doesn't like it, the Prophet doesn't like it, believers don't like the world, women don't like it, mothers don't like it, wives don't like it. A word is a universal word. It is not about Arabs and foreigners; He said that pure women and pure mothers do not allow anyone to be oppressed. He did not say that we, the Hashemite family, are not under the burden of oppression; A word is a universal word. If you see the existence of Mubarak Ali Akbar, the Holy Prophet went and kissed him, there was that black slave next to the corpse of Ali Akbar, the Holy Prophet had already gone and kissed him too.

He kissed both the boy and the slave's face and said, "Don't make black in our religion different from white."

 It was not like he kissed his son, Ali Akbar, and did not go over the head of Ghulam.

He kissed both the boy and the slave's face and said, "Don't make black in our religion different from white."

 He said this there. Therefore, he said, "I am not the only one. Whoever is born from a pure mother and from a pure womb will not be oppressed. This is because the Imam said: Blood is victorious over the sword. Keep Muharram alive, Muharram will keep Islam alive." Muharram secured the revolution, Bakhtiyar thought that he had carried out four marches of Iran's work by setting up four hundred thousand people in Tehran's Revolution Street as support for the constitution to sign the monarchy, it was Tasua, Ashura and Arbaeen and 28 zero; These four million marches completed the work. Why did Muharram say these words? To educate free people. He said that whoever is born from a pure family does not sign oppression; Of course, he is an imam, an imam has a different position; But this is the duty of all of us. He is carrying out this ﴾Liuzherah Ali Al-Din-e-Kuleh﴾ and he did it. God's Holy Essence provided for him until the end of every fear that occurred and made him victorious and proud.

In other parts, Abi Abdullah's children also tried to speak with the Quran in all cases to revive this Quranic civilization. In introducing themselves at dinner, they recited the ayah Maudt, they recited the ayah Khums, these children! They used to talk with the Qur'an, when they wanted to introduce themselves, they would say to this Shami, "Did you read this verse in the Qur'an?" [24] We are relatives of the Prophet, relatives of the Prophet. Have you read this verse in the Quran? ﴿ And know that your spoils are not for anything, for God is the fifth, and for the Messenger, and for those who are close to him﴾ [25] We are the relatives of the Prophet. They spoke with the Quran, it was not only on the top of the straw, it was not only in the bowl, it was the Quran in the bowl, it was the Quran on the top of the straw, it was the Quran in Karbala, it was the Quran in the captivity of Syria. Therefore, the presence of Mubarak, the leader of the martyrs, thought like a Qur'an and he wanted to revive the Qur'an, and the Qur'an also says that as long as the human being is alive, he neither oppresses nor falls under the burden of oppression, so he did this.

Therefore, you want to protect people; It is like a complete human being with many generations. It is only 250 years from Adam to Khatam to Hazrat Mahdi, the promised being (peace be upon him). If it is narration, it regulates the same meaning.

 Now, what danger did Mubarak Hussain bin Ali feel that he rebelled like this? What was the danger? Because he sacrificed everything he had for this school. The danger was not only that someone would be oppressive or commit a sin, this was not the only danger, you should examine these many dangers, what did they do before the Karbala incident? What did they do after Karbala? To make it clear that the Umayyads and Marwanis were 100% against the Quran and religion, and their main foundation was the destruction of religion. But before Karbala, the blessed presence of Hazrat Amirul Momineen informed him of the danger in that letter he wrote to Malik Ashtar, Malik said! The only talk about the roof and tying my hands and pledging allegiance is not compulsory: "For this religion has been a captive in the hands of the wicked, who will act in it in vain and ask for it in the world" [26] He said after the death of the Prophet and Sanaa) all their efforts were to capture religion, then they captured me. This is a clear and clear statement of Ali bin Abi Talib in his famous contract that he wrote for Malik. He said, Malik! It is not about the caliphate and the like: "For this religion has been a captive in the hands of the wicked, who acts in it as it pleases and demands it from the world"; They captured the Koran, they captured the Sunnah, they captured the school, now if you see in the church some of the popes are saying things that they said before, because they captured the religion. During the time of the Prophet (peace and blessings be upon him) some Jews made the Torah in the form of a piece of paper. This "qartis" is the plural of qartas, qartas means paper. The same Jews said that or others said about them that this is nothing more than a handful of pieces of paper, now the Pope is saying the same thing. It is not that they strongly believed in revelation. Amir al-Mu'minin's statement is that they captured religion. Only turning aside or tying Ali's hand and taking allegiance and preferring Saqeefah to Ghadeer, these are after they captured the religion, this was the first principle that was before Karbala.

 After the Karbala incident, Ibn Zubair abused this belief, he stayed in Mecca, preached, and invited people to him. The Umayyads and Marwanis saw that if the people of Syria go to Mecca for Hajj and Umrah, they might be misled by Ibn Zubair's propaganda. They said that it is good to travel to three places according to the Prophet's order: one is Mecca, one is Medina, one is Quds; Instead of going to Mecca, go to Quds. They wanted to return this Muslim prayer, this Muslim Qibla to Quds. Then they saw that this did not work, they threatened Ibn Zubair, Ibn Zubair entered the Kaaba and besieged. Those who went to Mecca before the revolution know that Mount Abu Qabis overlooked the Kaaba. The same Umayyads and Marwanis placed catapults on the top of Mount Abu Qabis, threw so many stones on the Kaaba, destroyed the Kaaba, destroyed it, captured and killed Ibn Zubair. We do not have a building higher than the Kaaba! This was for after Karbala; It was before Karbala. So the Umayyads and the Marwanis became close until they fought against religion. He said: "So this religion has been a captive in the hands of the wicked"; If you had waited two days, he would have died of hunger and thirst, you would have executed him. Now, stone the Kaaba, which is the Qiblah of the Muslims, and it is the center of the world for the Muslims. Was?

 Therefore, Umayyad and Marwani had nothing to do with religion and fought against religion; Now it turns out that Hossein bin Ali had his definite duty to rise up. May God have mercy on the deceased owner of the jewel! This made us interested in Kashf al-Ghata, it defined Kashf al-Ghata enough. That Kashf al-Ghata, a famous jurist, has in his Sharif book Kashf al-Ghata - that I wish this book was a textbook and I wish the things he said were based on principles - he clearly explains that the knowledge of the occult is not a jurisprudential document.[28] Hossein bin Ali (peace be upon them) knew all the details of Makkah, Karbala, Kufa and all. The knowledge of the occult is not a jurisprudential document; Hassan bin Ali knew, Ali bin Abi Talib (peace be upon them) knew what was going on. They were not commissioned to act with the knowledge of the occult, sometimes necessity demanded the knowledge of the occult, otherwise the knowledge of the occult is not a legal document. This should have been said about the principles - unfortunately - it did not come to the principles, which is the termination of the argument; But not every decision, a decision that comes from the unseen, is not a jurisprudential proof, it is a verbal and divine proof for its own purpose, so before the Karbala incident, they took religion captive, and after the Karbala incident, they destroyed the Kaaba. It turns out that Bani Umayyah and Bani Marwan had nothing to do with religion and Husayn bin Ali bin Abi Talib also worked to revive this religion. That time brings many benefits. Once, Muawiya heard the muezzin calling the adhan, he mentioned the blessed name of the beloved Prophet in the adhan, and said that we cannot rule as long as this name is alive.

They asked the other captives about the presence of Mubarak Imam Sajjad, whether in Madinah or when he was captured in Syria. They said, we; Now the Prophet's hands are tied, he is a prisoner. He was asked who won in this scene? He said, "How about you?" He said: "If you wanted to learn from victory and enter the time of prayer, then call for prayer." [29] If you want to see who has won during the prayer, say the call to prayer and Iqamah, see whose name you are bringing to life? We went and revived this name and came back. Even though his hands are tied, even though he is a prisoner.

So it turns out that the goal of the leader of the martyrs was a global goal, and we should think Hosseini as much as we understand and think. First of all, religion is our personal privacy, no one should cause it, no one's sin should cause it, no one's betrayal should cause us to cut off our relationship with religion and God, we are dealing with our eternity. If we were to rot, it would be great, but we will come out of the skin with death. This religion is our privacy. This is one work, the second work is that the work of Hossein bin Ali is the work of a human being who is responsible before God. Imam's work is not exclusive to Imams, it is not exclusive to Arabs, it is not exclusive to Gentiles, the fact is that the world is submissive to the leader of martyrs' movement in this way. "O Father of God, for us this, and His Messenger, and the believers, and the chastity of repentance and purity".[30]

 During Ashura, you are reminded that Zainab Kabra (peace be upon her) has a constructive role; You see, Zainab did not go to the field everywhere, she does not go to the field everywhere. In the course of Ali Akbar, as the presence of Mubarak Abi Abdallah, when he was chasing Ali Akbar, he put his hand under the merits, he said, "O God, I am witness to these people", O God, be a witness, I gave everything I had. This boy, who is "like people in nature and in nature, is born".[31]طَهُرَتْ وَ أُنُوفٌ He went and fell into that situation in the field. We did not hear that Zainab Kobra came to the battlefield; But before Hussain bin Ali came to this coffin, Zainab Kobra "Wa Okhia, Wah Okhia" nephew! nephew! Why did he come next to this coffin? In order to help Abi Abdullah, if he stays alone and wants to carry this corpse from the battlefield to the tent alone, he might get hurt. Hussain bin Ali said to Zainab Kabra (peace be upon them) with this language, Ahsanat Kadamadar my mother, I know why you came, I will not take this corpse out of respect for your feelings, I will tell my sons to take this corpse to the tent. This was the work of Zainab Kobra, who tried to be a part of Hussein bin Ali's misfortune in all cases. If he kisses the faces of the slave and the boy alike, that is why.

In Taswa, which belongs to the existence of Mubarak Qamar Bani Hashem, many of the secrets of the leader of the movement were clarified by the martyrs of the imams (peace be upon them). We all heard, said and say that the presence of Mubarak Abbas bin Ali to catch the tide is correct. Mostahdarid, an important river flows from the Tigris in the northeast of Karbala called the Euphrates, where it is difficult to get water from important rivers anywhere. Some of its places with a gentle slope are called "Shari'a", "Shari'a" means "the place of Sharba", where it has a gentle slope, those who want water can get water from there and come. This Sharia of the Euphrates was protected by some shooters there so that no one took water. Now the existence of Mubarak Qamar Bani Hashim was with any means, he put them aside and entered the Sharia of the Euphrates, touched the water, there was no one there to hear, the existence of Mubarak Qamar Bani Hashim also did not tell anyone; And then he was martyred. Who said that Hazrat remembered the thirst of Abi Abdullah and poured water on the water? Who knew? Imam Sadiq, who is a scholar of the unseen, was aware of this, this is in our narrations, otherwise there was no one who asked why Qamar Bani Hashem took the water and poured it, Imam Sadiq said this at that time, "Remember the thirst of Husayn" [32] The brother was thirsty, he poured the water.

According to Sharia, all forces were mobilized to bring water to the tent. When the right hand of the Prophet was injured, he raised the flag with his left hand. In one of the battle scenes, the right hand of Amir al-Mu'minin was injured, some people raised the flag, the blessed presence of the Prophet said: "Faza'uho fi yadeh e al-Shimmal"; [33] "Fane Shamale Khira Man Imankam" Give the flag to Ali's left hand, the left hand Ali is better than your right hand. Qamar Bani Hashim also took this science with his left hand, when his left hand was cut off, he took this musk in his teeth and this science with his other hand. His mother Umm al-Binin is mourning in Madinah, she says that I was not in Karbala; But I said to me, your Abbas got a black tooth, what happened to my son's hand?! Are they taking musk in their teeth, are they taking musk on their shoulders, what happened to my son's hands? They told me that Abbas got a black tooth! You see, they have a special shrine for the martyrs; But for Qamar Bani Hashem, there are several places of pilgrimage: the right hand shrine, the left hand shrine, the holy body shrine. The right-hand shrine used to have an inscription, he had written a poem:

Oh God, my right hand fell from my body

 Or give me another hand so that I can help Hussein bin Ali. "The fall of the right hand of God from my body" was the poem that was written on the top of the inscription on the right hand. Where the Prophet's left hand was cut off, there is a special pilgrimage site where "Abbas Bahr al-Karimi's body was cut off in this place". Here are those Arabic poems; That is, here the left hand of the Prophet was cut off, here the left hand of the Prophet has a grave; But when the arrow came to his eye and the arrow came to his chest and came perpendicular to his head, he couldn't bear to ride anymore. Until then, he didn't call Hussain bin Ali as brother, all he said was Siedi and Maula! Now that he is falling from the horse, "Akhi, I know, brother, find your brother!"

"Peace be upon Al-Hussein and upon Ali bin Al-Hussein and upon the children of Al-Hussein and upon the companions of Al-Hussein."

"We ask God and we do not ask, Basmak Al-Azeem Al-Azam Al-Azam Al-Ajl Al-Karam, O Allah, O Allah, O Allah... O Merciful and O Merciful".

Lord, make Ashura universal and think universal for the benefit of all of us!

O Lord, speed up the order of Faraj Wali!

Lord, protect our system, our leader, our authorities, our government, our nation and our kingdom in the shadow of your guardian!

May the pure soul of Imam Rahal and the martyrs be united with the prophets and saints of God!

Return the dangers of foreigners to arrogance and Zionism!

I swear by the Qur'an and your honor and majesty, the economy of your country, the security of your country, the peace of your country, the comfort of your country, the unity of your country, and the religion of all, especially the youth, in the shadow of the Qur'an and your purity!

By the Qur'an and your oath, remove this malignant gland of divorce from the Muslim community!

Increase the marriage of young people, the housing of young people, the livelihood of young people, the religion of young people, the honor of young people, the zeal of young people, the strength of young people with the blessing of the Qur'an and your attar!

Answer this prayer for all Muslims!

Accept the mourning of the mourners of the East and West of the world in the best way!

Give a reward from these mournings to the souls of the martyrs, believers, righteous people in the best way!

"May God forgive us and bless you, and peace be upon me, follow God's guidance"

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[1]. Misbah al-Mutahjad, vol. 2, p. 772.

[2]. Surah Towbah, verse 33; Surah Fatah, verse 28; Surah Saf, verse 9.

[3]. Surah Towbah, verse 32; Surah Ghafar, verse 14; Surah Saf, verse 8.

[4]. Surah Towbah, verse 33; Surah Saf, verse 9.

[5]. Surah Fatah, verse 28.

[6]. Man La Yahdrah al-Faqih, vol. 4, p. 334.

[7]. R. K: Interpretation of Ayat al-Zahira in Fadael al-Atrah al-Tahira, p. 548.

[8]. Surah Baqarah, verse 57; Surah Al-Imran, verse 3. And ....

[9]. Al-Mazar al-Kabir (Laban Al-Mashhadi), p. 430.

[10]. Surah Ma'idah, verse 48.

[11]. Surah Ma'idah, verse 3.حَمِيةٌ وَ نُفُوسٌ أَبِيةٌ»؛[23

[12]. Surah Qass, verse 21.

[13]. Surah Qass, verse 30.

[14]. Surah Taha, verse 21.

[15]. Surah A'raf, verse 116.

[16]. Surah Taha, verse 67.

[17]. Nahj al-Balagha (Lall Sobhi Saleh), sermon 4.

[18]. Diwan Hafez, number 128; "May the magic not be accompanied by a miracle, have a happy heart. Who is a Samaritan who would give up the hand of Baida?"

[19]. Surah Taha, verse 69.

[20]. Bihar al-Anwar, vol. 44, p. 329.

[21]. Surah Al-Imran, verse 185; Surah Anbiya, verse 35; Surah Ankabut, verse 57.

[22]. Saxi Al-Ahzan, p. 24; "A parable does not betray a parable".

[23]. Sa'eez Al-Ahzan, p. 55.

[24]. Surah Shura, verse 23.

[25]. Surah Anfal, verse 41.

[26]. Nahj al-Balagha (Lal Sobhi Saleh), Name 53, p. 435.

[27]. Surah An'am, verse 91.

[28]. Discovering the mysteries of Al-Sharia al-Gharaa (i- al-Hadinah), vol. 3, pp. 113 and 114; "Al-Ahkam al-Shari'iyah revolves around the human condition, without the divine gift." Their Fajihad and commanding them to do good and prohibiting them from doing evil, but they are based on human ability, and therefore they carry weapons and command their companions to attack, including the wounded and the slain, and many of the prophets and guardians are included in the martyrs' party, and they are not required to repel the enemies by divine power, nor by supplication, nor by It is necessary to build upon the divine knowledge, but the duty of the human knowledge is the same. So it is not obligatory on them to preserve their souls from destruction with the knowledge of the time of God Almighty, the knowledge of the guardians that Ibn Muljam is a murderer, and the knowledge of the master of the martyrs, peace be upon them, that the curse of God is a killer.

[29]. Al-Amali (Laltusi), p. 677.

[30]. Sa'eez Al-Ahzan, p. 55.

[31]. The consolation of the congregations and the decoration of the congregations (Muqtal al-Hussein, peace be upon him), vol. 2, p. 310.

[32]. Miftah al-Falah in the act of the day and the night, among the obligations and the mustahabat (i- al-Qadiyya); P. 177.

[33]. Manaqib Al Abi Talib, peace be upon him (Laban Shahr Ashub), vol. 3, p. 299.