In the name of Allah, the Merciful

«الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏ وَ صَلَّی اللَّهُ عَلَی ‏جَمِيعِ الْأَنْبِيَاءِ وَ الْمُرْسَلِين‏ سَيَّمَا خَاتَمِهِم وَ أَفَضَلِهِم مُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّم وَ أَهْلِ بَيْتِهِ الأطْيَبِينَ الأَنْجَبين ‏سَيَّمَا بَقِيَّةَ اللَّه فِي الْعالَمِين بِهِمْ نَتَوَلَّی‏ وَ مِنْ أَعْدَائِهِم‏ نَتَبَرَّأ إِلَی اللَّه» .

We welcome the presence of the honorable professors of Quranic sciences and other sciences, and honorable members of the Supreme Council of Management. We appreciate the useful and wise words that you used earlier; Of all the nobles who made an eloquent effort in compiling, editing, and organizing books related to Islamic humanities from the perspective of Allameh Tabatabayi's al-Mizan, God willing, their efforts will be praised by the guardians of the age!

We thought we would raise a Quranic discussion like in previous years; But "since I fell, why should I think again", we came and saw that the space, the space of humanities, is Islamic. There should be a combination of Quranic discussion and Islamic and divine human sciences discussion so that both the discussion of the Quran remains safe and the issue of the day.

In the previous years, it was brought to your attention at the insistence of the late Allameh Tabatabayi in the foreword and stem of the Qayyim al-Mizan book that the Qur'an is a book that speaks to us even now. It is "Allah", now it is "Yaqul Allah". The reason is that this is the manifestation of God, according to Nahj al-Balagha, which the Prophet said in Nahj al-Balagha: "So glorify Him in the Book of those who do not see Him".[1] The manifestation of God is above time and earth, it has neither past, future, nor present, it is neither eastern nor western, if it is His manifestation, it is superior to time, because it is not temporal, if it is His manifestation, it is superior to place, because it is not possible: Glory be to him in the book of the one who is not the one who speaks", even now it is possible to see the speaker in the space of words and not above. Even now, if someone hears ﴿Ya ayyُها الَّذينَ Aمنوا﴾, it is mustahabb to say “your lips”; It turns out that he is addressing us right now, he is talking to us right now. This is a rope that is hung and not thrown. It has been brought to your attention many times that God sent down the Qur'an, not the way He sent down the rain, He dropped the rain on the ground, He hung the Qur'an on the ground, if he hung it on the ground, the same word "Ahadu tarafiyeh Bayd Allah" Glory be to God" [2]. They said to sit on this rope, this dropped rope will not solve your problem, this rope next to the shop will not solve your problem, because a corner has fallen; That hanging rope solves both its own problem, because it is tied to a high ceiling, and it also solves the problem of the pilgrims, it prevents them from going astray and blocking the way of others. ] In the same part where the Hadith of Saqlain is famous, he said that this greatest weight is "Ahdhama", which is the greatest weight: "One side of God, Glory be to Him, and the other side of the Hereafter, I will help you." This is the rope that we are told "Iqra wa Arqah"[4] and go up because one end of it is in God's hand, so He is talking now, He is listening to us now, He is doing our request now and now He addresses us as Caliph, ﴿Ya اَيُّحَا الَّذِينَ﴾, ﴿Ya اَيُّهَا الَّذِينَ﴾, ﴿YA Aَيُّهَا الَّذِينَ﴾. At the beginning of Da'wa, he has invited us to modesty, not to take and bind. This blessed Surah "Alaq" was revealed at the beginning of the mission, in Surah "Alaq" there is no talk of taking or shutting down, it is about modesty: ﴿I do not know that Allah will come﴾,[5] this is where, that ﴿take it and shut it﴾[6] ] where! He said: Are you not in my presence, am I not seeing you, are you not seeing me, in my presence, why do you go astray or block someone's way? ﴿Doesn't know that God is coming﴾, take it and bind it, and ﴿The thieves and the thieves cut off their hands﴾[7] Where, ﴿The fornicators and the fornicators﴾[8] Where! How far we have come down that we have been cut off, we closed our eyes and said: ﴿Faqtawa﴾, ﴿Fajaledwa﴾; If we were to open our eyes, "O Lord, O Lord, O Lord" why did they put these "Shabaniyah Prayers"? They told us to read these "Shabaniyah Prayers" which are not for them. This luminous prayer of the nights of the blessed month of Ramadan as "opening prayer" which is a prayer for the blessed existence of the Prophet Wali Asr, came from the Holy Prophet, they said, be kind to God when you are his guest. Is it not that you are among the "guests of the Rahman" at this time, [9] is it not that you are among the "guests of the Rahman" in that land of Hijaz, the guest pampers his host. This "as a model", means "as a model", does not imply anything; I mean, God, I want to pimp you, pamper you, pamper you, how long until we say I'm poor?! Let's say why you didn't give, why didn't you solve my problem? "Modella Aleek", [10] I want to argue, you invited me, I also said Chesh, I am your guest, you are my host, you must listen to me, I want to pamper you! So how can I be cute? They also teach us this cuteness. This "Shabani prayer" is a nice lesson, not a lesson of need, give it and I am sick and poor. "You are the creator and I am the created and are you merciful", [11] It is a prayer of need; But supplications are cute supplications and not needs, the first part is the supplications, how mathematically this supplication is arranged. First part of the mutual calls, both he calls and we, because we are far away; Then it gradually becomes part of mutual prayers, both he whispers and we whisper, because we got close; When we got close, there was no mention of "Ya". At all, they put "Ya" in order for people to address far away. We don't understand Kafi until we forget about the singer. Why did you say ten times "Ya Rabb", then say "Rabbi".[12] When you give a debt in a certain way, it says that this "Lord" is assigned to "Ya" which is deleted, we say heal yourself, interpret yourself, not this mention. There is no place for "Ya" here, "Ya" has not been deleted. They said ten times "O Lord"; The Imam said: After that, say "Lord" ten times, you are near, you are whispering, when you whisper, "Ya" is wrong, "Ya" is not used. In prayers, when a person whispers, there is no mention of "Ya" anymore. The final parts of the prayers of Sha'bah are the prayers after the prayers. Now I want to plead, plead, plead with God. Here, they themselves, who are the parents of God, reached a place where "Kent Semeah, Kent Basra, Kent Lasane", [13] is the product of Qorb Nawafl. They came and said: God! "And make me from those who call me answer you, and do not make me cry for glory" [14] Put me among those who have finished speaking, you should pray with me, not call me. May the pleasure of your prayers make me dizzy and not unconscious, may I have that first fainting and not become unconscious; "And make me answer those who call me, and do not make me cry"; This "shock" which is not specific to Moussa Kalim; We also think in terms; However, its weak degree is for us, its strong degree is for him. "Wa la hazatah fasa'eq lejalalek" I will be struck by lightning, I will be stunned, not unconscious; But then I want to talk to you, I want to caress you. If you once said to me, "If I commit a crime, I will forgive you." If you tell me, why do you sin? Let me also say that you, who are older, why didn't you forgive me, why did you take away my honor?! This is God, this place and that place, we have come this far, let's talk with him, pray with him, complain with him, tell him why you took our honor in front of others, you who were bigger! "And make me forget it", then "If I take it"; If you took the blame, why didn't you forgive? Who can say this? This is on the day when one of the saints can say, why should we not be like that? They taught us this. On that day when no one has the power to speak, only Ahl al-Bayt will speak, by God's permission, we are also Ahl al-Bayt; This "Salman of the Ahl al-Bayt" [16], which was not a special existence of Mubarak; Many of the Companions, even some women, reached the point where the Prophet said: "Hey Mina Ahl al-Bayt" [17] Why not us? This way is open; If this way is open, some of them from Qom reached the place where the Prophet said: "Minna Ahl al-Bayt"; However, Salman (peace be upon him) became more famous, "Salman from the people of the house", when this path is open, why don't we go?

Make your brains stronger than the wind, and go to the head of the river, to the head of the river.

This way is open, when this way is open, they taught us the "Sha'baniyah Prayers", why don't we close this way, why can't there be a way that Qom can be a model of the Islamic system, make the society good and pure; Just as the blood of a martyr makes the society good and pure, the composition of a scholar makes the society good and pure. Is this not our logic, is it not our school; What do we say in the High Court of Martyrs? We say: "Your health and the health of the earth in which you were buried" [19] This blood, that blood, that pollution is cleansed by the rain; But the rain does not have the supply to clean the astronomical embezzlement, the rain does not have the supply and power to clean the gold coin, it is cleaned by something else. "Tabtum and Tabat"; The blood of the martyr cleans embezzlement, cleans astrology, cleans differences, cleans wandering, cleans infiltration, this blood has this power, "he heals me and heals the earth in which I was buried"; They made Iran good and clean, they didn't have and don't have rain, hail, snow, the blood of martyrs has this supply.

 You can see the harmony of the Qur'an and the narrations of the Ahl al-Bayt, wherever there is the Qur'an, there are the Ahl al-Bayt, and wherever there are the Ahl al-Bayt, there is the Qur'an. The Ahl al-Bayt told us to say to the Supreme Court of the Martyrs that you have fallen: "Your health and the health of the land in which you were buried". Someone will answer the proverb ﴿Fabbeayi ala ala rabbi kuma tkazhdiban﴾[20], the Qur'an says: ﴿And the good country grows its plants by the permission of the Lord If a country is purified by the blood of a martyr, we will try to bear pure fruit; The fruit is pure, the field is pure, the university is pure, the government is pure, the bank is pure, the men are pure, the women are pure; He said we will clean it. This divine promise is accompanied by its action, it is accompanied by divine permission; God's appointment, God's promise. He said: ﴿And the good country will produce its plants﴾. The blood of the martyr is very holy; But not as much as the standard and pencil of scholars is holy. This is an enlightening statement from the blessed existence of the beloved Prophet (peace and blessings of Allah be upon him) who said, "You have heard that there is a scale on the Day of Resurrection." But here, stone and iron and the like are not like a thermometer, not like a thermometer, not like a stone scale: ﴿وَ الوازْنُ يَوْمعذٍ الْحقُّ﴾[22] No "and the weight of truth", there is no scale. Let's tell the dead one time! "Death is true, and the grave is true, and heaven is true"; means they are; But this verse of the blessed Surah "A'raf" which does not want to say that we have a balance, it says that measure means measure, weight means weight, balance means balance, these are the three sides of the balance. But you don't know what that measurement unit is? Its weight is the unit of measurement, when you go to a bakery, there is a scale, they put a stone on one side, and a bread on the other side. He said: ﴿وَ الْوَزْنُ يَوْمَذٍ الْحَقُّ﴾ not “and the weight of truth”; That is, we put the truth in one cup, and we put your prayers, fasting, and actions in another cup. We measure with truth and not with anything else. What is right? He said that you should do this, the same statement that the blessed Prophet (upon him be peace and blessings be upon him) said: There is a resurrection, there is a weight, there is a measure, there is a measuring unit; He said: On that day, the composition of the world will be measured with the blood of martyrs. This compound is heavier, stronger and richer than blood.[23] The student who became a martyr, the world who became a martyr, Morteza Motahari became a martyr, Beheshti became a martyr, and other martyrs became martyrs. Their testimony is one side, their actions are one side, their actions are measured by the testimony of these. The fact that it brings weight and balance is harmonious. Hazrat said that the person whose blood is so holy that he was able to purify a country and whoever has gone astray, this person will inevitably be washed away, it is part of the system's scandals. Whether he wants it, whether he doesn't want it, whether he knows it, whether he doesn't know it, whether he is in this dress or another dress. This blood washes away these sins; If we are purified, we will remain clean, otherwise, this will happen without a doubt. Whoever - God forbid - falls in with the system, should be careful, this is a disgrace. God's words are true, Ali's words are true, Hassan and Husayn's words are true, they said: "Your health and the health of the earth in which you were buried"; Let's not go astray, those who went astray should come back soon, be ghasaleh, otherwise they will be rejected. The same Prophet, who told us this scene, said: When the compound of the world boils, the blood of the martyr becomes silent. It is true that the blood of the martyrs has this virtue, but "Medadahu Afzal Min Damaa-e al-Shuhadaa".[24] Those declarations of the Imam, that Tafsir al-Mizan, those writings of the great scholars of Najaf and Hohza and other centers, that enlightening statement of Shirazi (may God bless them all), this is a compound that nurtures martyrdom, it is a witness-maker; It is certainly higher than martyrdom.

 If the martyr's blood has the ability to cleanse the country, make the corrupt part of the bloodshed, let it be shed, the world's compound can also do this work and is higher than the martyr. Some of our friends insist that we become martyrs! We say that we pray that God will give you what is good and beneficial! Many things are higher than martyrdom. Wasn't Ali bin Abi Talib's victory during the Khandaq campaign higher than martyrdom? Didn't the holy prophetic essence say this statement about the martyrdom of anyone that "to strike Ali for ``Amr and on the day of the ditch, to correct the worship of the two", [25] even the martyrdom of Ali is the guest of that sword; It was the sword that kept Islam, the Islam that was, it was the Night of Qadr, it was martyrdom; At that time, the blessed presence of Hazrat Amir at the table of that sword drank the syrup of martyrdom, so sometimes it is possible that conquest and victory are higher than martyrdom; "For the upper blow of life and on the day of the ditch, the correction of the worship of the weak." Sometimes this is victory. The same Prophet said: The compound of the world is higher than the blood of martyrs, if the blood cleanses the country, then the domain should have that supply so that the system can be purified with its compound. This is for the 10th and 12th grades. That: ﴿اَ لَمْ يَعْلَمْ بَانَّ اللَََّ يَرَي﴾ is the first degree, this should be solved by your pen, why are you sitting?!

 All the blessed names of the Most Holy Essence of God are fruitful; But why do you read this "perfect prayer"? Why do you read this "Samat prayer"? It came to your attention many times, these are from this "non-violation" [26] It is far more scientific, it is stronger. After seven or eight years of studying, students understand this "non-violation"; But these have sentences that cannot be solved with seven or eight years of study. Now we are trying hard to understand some of the secrets of these prayers. Is this prayer so easy to understand, can it be solved by studying for seven or eight years? "And with the names of those who filled you"; Which name is the name that fills the whole world? Then what is the great name that we are looking for? Why not become the embodiment of the great name? Why not have a relationship with him? "Wa b-asmaeek-al-al-ti-m-laat-arkan-kol-shay-e",[27] in "Samat's Prayer" it is about names, in "Nadba's Prayer" it is about names. The Holy Essence of God is manifested with special names. He manifested himself in the Holy Qur'an with names and took this rope and this rope on one side, the other side is in our hands. We are pledging allegiance to him, we can protect the country. If these 50,000 people or more or less were among those who (let's make a light walk in the land), [28] "walk in the land", the country will be good and pure, people want action, not words, preaching, speaking and writing. inactive He said, lead the society by action; At that time, the society will become "faking light and going to the earth". Now this was a part of the discussions that we discussed on the occasion of the anniversary of Allameh Tabatabayi's encounter with the Qur'an and the people of the Qur'an; But the elders who tried to write something about humanities, let's talk about humanities at the end.

A few years ago, a scientific meeting was held in Malaysia; It was clear to them that science does not have Eastern or Western, religious or atheistic science, science is definitely secular. When the secretary of the conference in Malaysia went to report, he started his report with humor, laughed and laughed; He said, gentlemen, do we have Islamic and non-Islamic bicycles? He laughed and they laughed too; Then we have Islamic and non-Islamic cycling. He said that there is no Islamic or non-Islamic bicycle, a bicycle rider is either a Muslim or a non-Muslim. Science, industry, technology, these are not Islamic or non-Islamic. It was obvious to everyone that Islamization of religion is a joke and ridiculous; This was the official word of Malaysia. After this report reached us, this religious science discussion started from then on. This rebellious person, listen carefully to where the corruption starts and where it ends. This Quran is very sweet, I wish they told us to recite Quran every night! One of its first parts is that ﴾The appearance of corruption in the land and the sea by what the hands of the people earned﴾[29] Wherever they went, people polluted the world, the earth and time. As you get further, you will see that if there is no defense and fighting force, corruption will spread. If you go a little further, you will see that when the centers of religion were polluted and destroyed, the corruption took over the society: ﴿If God had not protected some of the people, some of them would be destroyed by the faithful and the faithful﴾[31] Even the church, the faithful, and the monastery of the monks were blessed by the struggle of the fighters. Is. He said, there is no mention of God, resurrection, or worship anywhere, not in the mosque of Muslims, not in the synagogue, church, and monastery of monks, Christians, and Jews. ﴿If God did not protect some of the people, I would destroy the faithful and betray them﴾. If these former Soviets wanted to prepare a page of the Koran for their dead; It was like a pack of heroin, death was certain, many years passed in the former Soviet Union when the Quran was forbidden. Not only was there no place for a mosque, there was no place for a church, there was no place for worship, there was no place for a monastery; This is what happened. Who runs these three departments? He said: This man is either an atheist or secular, this secular man imposes this secularity on science, imposes atheism on science, otherwise it is religious science; Why is science a religion? You see the verses of the Qur'an, you see the narrations of the Ahl al-Bayt (peace be upon them), you see that everything you see is the true verse; Not only the bright day is a sign of truth, the dark night is also a sign of truth, he is a dark ayatollah, this is a bright ayatollah. [32] There is nothing in the world except that it is my verse. Everyone says God, God, God. Those five types of verses, verses of glorification, verses of prostration, verses of Islam, verses of subjugation: ﴿Faqaal la laha wa lilarz e etiyya taawaa or deafly, she said, we have come obediently﴾; [33] The question is plural, the answer is plural: You, the heavens and the earth, come in pairs, they said, we are not just in pairs, we are coming as a whole: ﴾Faqaal la laha wa lil l-arz﴿ to the heavens and the earth, ﴿willingly or deafly speaking﴾ this is the doctrine, ﴿we are obedient﴿ not “obedient”; We all came. If there is praise, it is for everyone, if there is prostration, it is for everyone, if it is Islam, it is for everyone, if there is nothing but praise, [34] It is for everyone; All praise the truth.

The gentle and salty interpretation of the Quran is that these are verses, they are verses; what does it mean? Does that mean they are from the "Alma Harir" style, which is different in width? No, no, it means no, it is from the meaning of "al-fourth couple" which is necessary for the essence? No, no, that means no, is it from the nature of "speaking man" which is inherent in his nature? No, no means no. The fourth part is the right; Such as "al-judge" This is the essence of his identity, which precedes his essence. When you say to a person, combine "Al-Insan" for me, he who is unaware of everything, says "Al-Insan" is the beginning, "Al-Insan" is the knowledge. When you tell an expert person to combine "human being", he will say that "human being" is the first news, "being" is the beginning of the last, this is the existence that comes into being like this, humanity sometimes exists, sometimes it does not, how does it speak, how about the phrase to use it, this requires a deep and precise Quranic literacy, now if it is the fourth part, we said "Existent Existence", there is nothing in the world, unless it says God, God, God; The fact that it became a verse, then being a verse for real beings is neither valid nor human action, they are some of the sciences whose subject is human action; Like art, it is either religious or non-religious, there are some sciences that are part of the credits, if these are in accordance with jurisprudence, they become religious, if they are not, they become non-religious. Credentials are out of scientific discussion, sciences whose subject is human action are out of scientific discussion, it can be religious or non-religious; But the sciences that are related to the action of God; You are referring to the discussion on the distinction of science by the subjects of science. Science has issues, if you open the issues, it has a direction, a predicate, a relation, a subject. The direction and ratio are subordinate, the predicate follows the subject, the first letter makes science the subject of science; This is what the elders accepted. If the late Makhund came and said that the distinction of sciences is the distinction of purposes, he neither understood the matter correctly nor succeeded in putting it to the chair. If it has a distinction, it is subject to the problem. The problem you are analyzing has a principle, a branch, the principle of the problem is the subject, the predicate follows it, the first letter of the science is the subject of that science. If the subject of science was God, the act of God, the name of God, the description of God, the word of God, the work of God, this would be religion, we who discuss in the field, we say God, that is how religion is said, the university professor who discusses He says that God did so, isn't it religious? However, this professor should wear glasses, clean his eyes and see what he is discussing.

This earth is called by the Holy Essence of God, it is my verse. Look at this enlightening statement of Hazrat Amir (peace be upon him) in Nahj al-Balagha; Both "Maraya" and "Marai" were recorded. [35] Mirrors means visible things, the world, shows the divine names, those divine names are visible in the mirrors of the world. The version that has mirrors, these mirrors are the plural of mirrors. The world is a mirror of God. If the world is a mirror of God according to the expression of the Holy Quran, it is a sign of God, according to Ali (peace be upon him) that the Qur'an is a speaker, it is a sign of God, you are discussing about the sign of God, it is not assumed that it is not religious, this secular man who fought World War I and II And he started and continues to start the proxy wars of Yemen and non-Yemen, he imposed his atheism on the sciences, he imposed his secularism on the sciences. God bless the martyr! Other elders also said that a student, that is, a student who wants to become a scientist, must study mathematics [36] so that his thoughts are not scattered, he wants to give a speech, he wants to write something, he must be on order, he wants to reason, he must study logic, what is false? Is. This human being came first and sprayed poison; When did the roots of these fallacies come from, these thirteen types of fallacies are thirteen poisons that were poured into the sciences. They said that he should study logic to understand what is poison. Based on common sense and understanding, it is not science. Therefore, both the late Boali in his Hikmat Masha [37] and the honorable Sheikh Ashraq in his Hikmat Ashraq [38] both said that the proof part of logic is a duty for a thinker. If someone wants to talk based on common sense and common sense, his discussion is separate. This order is for this; They said that the student should study the logic section and study the math section so that he can speak and think regularly. The first thing that Satan did was: ﴿The devils are for Yahuhun and their parents to fight against you﴾;[39]﴾.

We reach it from many things, is this part of Satan's inspirations or angels' inspirations? What should we explain this to? We have to offer on the "Book of Allah", we have to offer on definitive texts. If these are not solved for us, what should we offer? These thirteen poisons, which are at least the fallacies of these thirteen, poured these thirteen types of poison into the sciences; At that time, that poor person becomes empty-handed, either an atheist or a secularist, both of these poisons enter the body of knowledge, this knowledge that is in our university is the carcass of science. closed the It says God, God, God, everyone shut this mouth, handed over the corpse of science to the student. What do you expect from this student?! What do you expect from this university? We, in the field of interpretation - unfortunately - do not take sides from Nahj al-Balaghah - unfortunately - and from Sahifa Sajjadiyeh - unfortunately -.

 Therefore, these fallacies must be identified, it is the human being who is secular and has imposed his secularity on science, otherwise science is monotheistic, science is a sign of truth. If someone hears or understands a story, he has a triangle in his possession, and the three sides of this triangle say God, God, God. It is known that he says God, the known mental existence other than the soul says God. Science means science, science and mental existence, there is a difference between science and mental existence, like heaven and earth; Even Hakim Sabzevari could not make this difference. When he quotes the words of Fakhr Razi in the mental existence, he says that he denied the existence of the mind, although he should know, he does not deny the existence of the mind, he adds knowledge, he says that when we understand something, his face surely comes to mind, this It can be mental existence. Mental existence means mental existence, science means science; You see that the late Sadr al-Mutalahin narrates mental existence in the first volume of Esfar, science in the third volume; It takes a long time for one to understand, "Our knowledge, our mental existence"? This is in the third volume of Asfar, that is in the first volume of Asfar. Fakhrazi has understood that the form known in the mind becomes the mental existence, illumination and nobleness of the soul, and he considers it to be an addition to that form - unfortunately - because he did not understand science correctly, he considers science to be an addition, he says that science is an addition. Not that Fakhrazi, who says that science is an addition, denies mental existence, "Kama Zahab Aliyeh Sabzevari", so we know, God says, mental existence, even if it is weak, God says, science, which is a strong existence, says God, when man understands something. Facing the three sides of the triangle, everyone says God, God, God. It is the secular world that has imposed secularity on science, imposed this enlightened knowledge. We must shorten the hand of this tyrannical rebel world; At that time, science itself will send its voice to the university. Some are like this, some became martyrs, some are fighters, some are veterans. Now, sometimes there are some casualties in any place. The purpose is that if the subject of science is a real, creative being, it must be divine. Credit sciences should be detailed, science whose subject is human action. Like cinema and art, you have to give details and so on.

From the noble ones, from all the verses and arguments, all the dear ones who wrote articles, all the dear ones who gave speeches before, we acknowledge the truth of all of these, we ask from the Holy Essence of God to all the companions of the pen, goodness, happiness, and prosperity in this world and in the hereafter. slow!

O Lord, speed up the order of Faraj Wali!

Protect our system, our leader, our authorities, our jurisprudential, cultural, and academic fields, our government, our nation and our country in the shadow of your guardian!

May the pure soul of Imam Rahal and the martyrs be united with the saints of God!

May the pure soul of Allameh Tabatabayi be enshrined with the Qur'an!

Solve the problems of the government, the nation and the country in the shadow of your grace!

Return the dangers of foreigners to arrogance and Zionism!

Please protect this country, but the evening, from every bite until the advent of His Holiness!

Answer these prayers for all the followers of the Qur'an and Atrat!

"Forgive God to us and to you, and peace be upon you, and God's mercy and blessings"

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[1]. Nahj al-Balagha (Lall Sobhi Salih), sermon 147.

[2]. Gharar al-Akhbar, p. 62.

[3]. Surah Al-Imran, verse 103.

[4]. Al-Kafi (i-Islami), vol. 2, p. 606.

[5]. Surah Alaq, verse 14.

[6]. Surah Haqa, verse 30.

[7]. Surah Ma'idah, verse 38.

[8]. Surah Noor, verse 2.

[9]. Al-Kafi (i-Islami), vol. 4, p. 189; «...أَنَّ أَمِيرَ الْمُؤْمِنِينَ عَلَيْهِ السَّلَام سُئِل ‏... قِيلَ لَهُ فَلِمَ حُرِّمَ الصِّيَامُ أَيَّامَ التَّشْرِيقِ قَالَ لِأَنَّ الْقَوْمَ زُوَّارُ اللَّهِ وَ هُمْ فِي ضِيَافَتِهِ وَ لَا يَجْمُلُ بِمُضِيفٍ أَنْ يُصَوِّمَ أَضْيَافَه‏».

[10]. Al-Balad Al-Amin and Al-Dara Al-Hussein, p. 193.

[11]. Al-Mazar al-Kabir (Laban Al-Mashhadi), p. 174.

[12]. Misbah al-Mutahjad and Selah al-Mutabad, vol. 1, pp. 311 and 312; «رَأَيْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلَام) صَلَّي صَلَاةَ جَعْفَرٍ وَ رَفَعَ يَدَيْهِ وَ دَعَا بِهَذَا الدُّعَاءِ يَا رَبِ‏ يَا رَبِ‏ حَتَّي انْقَطَعَ النَّفَسُ يَا رَبَّاهْ يَا رَبَّاهْ حَتَّي انْقَطَعَ النَّفَسُ رَبِ‏ رَبِ‏ حَتَّي انْقَطَعَ النَّفَسُ يَا اللَّهُ يَا اللَّهُ حَتَّي انْقَطَعَ النَّفَسُ يَا حَيُّ يَا حَيُّ حَتَّي انْقَطَعَ النَّفَسُ يَا رَحِيمُ يَا رَحِيمُ حَتَّي انْقَطَعَ النَّفَسُ يَا رَحْمَانُ يَا رَحْمَانُ حَتَّي انْقَطَعَ النَّفَسُ يَا أَرْحَمَ الرَّاحِمِينَ سَبْعَ مَرَّاتٍ ثُمَّ قَال‏...».

[13]. Al-Kafi (i-Islami), vol. 2, p. 352; "The hearing of the one who hears, the sight of the one who sees, and the tongue of the one who speaks."

[14]. Al-Iqbal al-Amaal al-Hasna (I - Al-Hadinah), vol. 3, p. 299.

[15]. Surah An-Naba, verse 13.

[16]. Eyes of Al-Reza Alayhe Al-Salam, Vol. 2, p. 64.

[17]. The book of Salim bin Qais al-Hilali, vol. 2, p. 905.

[18]. Diwan Mullah Hadi Sabzevari, Ghazal 150.

 [19] Masbah al-Mutahjad, vol. 2, p. 723.

[20]. Surah Rahman, verse 13.

[21]. Surah A'raf, verse 58.

[22]. Surah A'raf, verse 8.

[23]. Man La Yahdrah al-Faqih, vol. 4, p. 399; "Weighing the blood of the martyrs with the pen of the scholars, the pen of the scholars is preferable to the blood of the martyrs."

[24]. R. K: Man La Yahdrah al-Faqih - translation, vol. 6, p. 345.

[25]. Awali Ellali, vol. 4, p. 86.

[26]. Al-Shi'a, vol. 2, p. 356; "Do not violate certainty [forever] with doubt".

[27]. Al-Balad Al-Amin and Al-Dara Al-Hussein, p. 188.

[28]. Surah An'am, verse 122.

[29]. Surah Rum, verse 41.

[30]. Surah Baqarah, verse 251.

[31]. Surah Hajj, verse 40.

[32]. Surah Isra, verse 12.

[33]. Surah Faslat, verse 11.

[34]. Surah Isra, verse 44.

[35]. Nahj al-Balagha (Lall Sobhi Salih), sermon 185; "And witness to him."

[36]. Maniyah al-Murid (martyr), p. 389.

[37]. Al-Shifa (Al-Matiq), Al-Barhan, p. 54.

[38]. Hikma al-Ishraq, pp. 40 and 41.

[39]. Surah An'am, verse 121.